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Kami menyediakan berbagai macam paket WISATA dengan harga yang terjangkau namun dengan pelayanan terbaik. Berikut ini adalah beberapa paket DESTINASI WISATA diseluruh dunia pilihan yang kami tawarkan kepada Anda.
PAKET WISATA DALAM NEGERI
Kami juga menyediakan berbagai macam paket WISATA dalam negeri dengan harga yang terjangkau namun dengan pelayanan terbaik. Berikut ini adalah beberapa paket DESTINASI WISATA dalam negeri pilihan yang kami tawarkan kepada Anda.

Basic:

Mulai
Rp 750.000 /Tour
  • Antar Jemput
  • Kamar Standar
  • Tour Guide
  • Transportasi Bandara
  • Sarapan Pagi
  • Tiket Objek Wisata
  • Komsumsi Perjalanan Kendaraan Ber AC Bonus Supir

Standar:

Mulai
Rp 970.000 /Tour
  • Antar Jemput
  • Kamar Deluxe
  • Tour Guide
  • Transportasi Bandara
  • Sarapan Pagi
  • Tiket Objek Wisata
  • Konsumsi Pejalanan
  • Kendaraan ber AC Bonus Supir

Gold:

Mulai
Rp 3JT /Tour
  • Antar Jemput
  • Kamar Superior
  • Tour Guide
  • Transportasi Bandara
  • Sarapan Pagi
  • Tiket Objek Wisata
  • Konsumsi Pejalanan
  • Kendaraan ber AC
  • Bonus Supir

Wisata Yang Mungkin Akan Kalian Kunjungi

Lihat postingan menarik kami seputar dunia Wisata, Kuliner dan Budaya

There is no other words that can be used to describe about the tourism at Cilacap especially its beach. Earlier, the tours at Cilacap was known with Teluk Penyu Beach and also the tourism at Nusakambangan island, the jail island but there was much of beauty.

The beautiful beach at Cilacap is not only Teluk Penyu beach but also there are many beautiful hidden beaches. One of them is Sodong beach.

At Sodong beach, there are some strong and big line up cypress trees. The trees move gently swept by the wind like said “Welcome here

When sun rises in the morning with the shy smile behind the hill likes giving the hope shine, when we walk down at the sand the roar of the waves at Sodong beach.

The scenery will be more beautiful if you come to this place earlier. You can enyoy the sun rises or at the evening when the sun sets.

The beach is so beautiful , clean and wide. And you can walk across the beach on foot without the boat when the beach subsides. You play there safely.

After you across the beach, there you will see the high cliff to the sky.

There is a cave under the cliff. The cave is not only beautiful but also there is some mystery and there is a legend around the people who lives on Sodong beach.

The Location of Adipala Sodong Beach Cilacap


If you feel so strange with the name of Adipala Sodong Beach of Cilacap it can be advised. It caused this place is managed seriously by the Cilacap Local Government just now.

The other reason is the exploitation of Sodong beach was lack. Some of the earlier media only expose the tours the beach near Teluk Penyu beach and Nusakambangan island. But now, Sodong beach will give you the other colour and nuance to the tourism at Cilacap beach.

The location of Sodong beach is on Karangbenda village, Adipala sub district, Cilacap regency. It is near the Selong Mountain tourism.

To take the location from Cilacap, Purwokerto or Kroya or it can be reach from out of town to Adipala, then after you are on the traffic light of Adipala station, you must go to the road direct to Srandil. Later, you will enter the area of Karangbenda tourist village.

If you go from the east, from the location of Widarapayug beach, you can go straight to the west.

Entrance Ticket


The entrance ticket to Sodong beach is very cheap. It just IDR 5.000 for the car or motorcycle. For the people who ride the bicycle, they can enter the beach free.

For the people who live around the Selok Mountain that has 126.26 ha, it is the sacred place. Some places that is used by the people to pilgrimage

The Shades of Horror at Sodong Beach’s cliff


There is a cave on the Sodong beach. It is the writer’s experience when visited Sodong beach.

Fist of all, I felt doubt to walk down th ecave, but finally I tried to enter the cave.

When I entered the cave for a moment, I smelt the hard incense on my flat nose. The cave was so dark and lack of lighting. The floor was sandly and at some corners there was some places to meditation.

When I tried to walk down the cave, my foot tripped something and evidently, it was a person who did meditation.

I felt afraid and nervous. But because the people who did the meditation was just kept silent and still on his meditation position.

I continued to walk down the cave. And I found some people did meditiation liked i saw on the films. I didn’t know what did their air did the meditation here.

The important thing that must you reember when you visit the cave, please be polite here. We will so safe. Don’t do reckless activities when you visit the Sodong beach Cilacap.

There were much tragic stories from the people there caused their habit that done on the Sodong beach Cilacap.

So, I suggest you if you visit Sodong beach Cilacap please take care your polite habit both the attitude and speech.

Hubungi Kami

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Traditional Market that Enchanting The Travelers from Bangkok to America "Papringan Market"

Temanggung is a regency in Central Java Province which is capitalized in Temanggung and borders with Kendal regency in the north, Semarang regency in the east, Magelang regency in the south, and Wonosobo regency in the west.

The History of Temanggung Regency

The history of Temanggung is always associated with the ancient Mataram king named Rakai Pikatan. The name Pikatan itself is used to mention an area that is located in the spring in the village Mudal Temanggung District. Here, there are relics of ruins of ancient rocks believed to be the king of Rakai Pikatan.

Temanggung history began to be recorded on the inscription of Wanua Tengah III in 908 AD which was found resident of Dunglo Village Gandulan Village Kaloran Temanggung Subdistrict in November 1983. The inscription depicts that Temanggung was originally in the form of the rich kademangan where one of the area is Pikatan. Here was established a Hindu monastery by the younger brother of the ancient Mataram king Rahyangta I Hara, the king was Rahyangta Rimdang (King Sanjaya) who ascended the throne in 717 AD (Mantyasih Inscription). By Rake Panangkaran the heir to the throne who ascended the throne on 27 November 746 AD, the Pikatan monastery obtains a crook in Sawah SIma. If it is associated with the Gondosuli inscription there is a clear description that from Temanggung District extends westward to Bulu sub-district and so on is a fertile and serene region (marked by Pikatan temple).


King Sanjaya's successor was Rakai Panangkaran who ascended the throne on 27 November 746 AD and reigned for approximately 38 years. In Angling Dharma legend, the palace was estimated to be in Kedu (Bojonegoro Village).

In this village found relics of ruins. In the Kedu region was also found Kademangan village. Rakai Panangkaran's successor was Rakai Panunggalan who ascended the throne on 1 April 784 and ended on 28 March 803.

Rakai Panunggalan enthroned in Panaraban which is now Parakan area. Here is also found kademangan and ashes in Pakurejo Bulu area. Furthermore Rakai Panunggalan was replaced by Rakai Warak who is estimated to live in Tembarak. Here found ruins around Menggoro Mosque and the ruins of the temple and there is also Kademangan village. Rakai Warak's successor is Rakai Garung who reigned on 24 January from 828 to 22 February 847. This king is an expert in temple and astronomy.


He made a prey order that is still used today. Because of his versatility so King Sriwijaya want to use it to create a temple. But Rakai Garung does not want to be threatened. Then Rakai Garung replaced Rakai Pikatan who settled in Temanggung. Here found Inscription Tlasri and Wanua Tengah III. Besides that many ruins of ancient objects such as Lumpang Joni and sculptures scattered in Temanggung area. Here there is also Demangan village.





From the history book written by I Wayan Badrika mentioned that Rakai Pikatan as the king of Mataram Ancient wished to control the region of Central Java. But to seize power from the king of Bala Putra Dewa as ruler of Syailendra kingdom did not dare. So to achieve that purpose Rakai Pikatan made a strategy by marrying Dyah Pramudha Wardani brother of King Bala Putra Dewa with the aim to have a strong influence in the kingdom of Syailendra.

In addition Rakai Pikatan also collected the strengths that exist in the region both the soldiers and senapati and raised the costs derived from tributes demangs. At that time, who was entrusted to collect tribute was the most widespread Demang Gong. Rakai Pikatan gathered an army and went to the kingdom of Shaykendra on May 27, 855 AD to attack. In this attack Rakai Pikatan assisted Wood Fragrance and handed over the kingdom to the beliefs of the rank of demang. From the name demang and kademangan area then came the name Ndemanggung which eventually changed to the name Temanggung.


While Kedu name is a district in Temanggung Regency, Central Java Province. Kedu is at an altitude of 638 m above sea level, and is 200 m from Kedu sub-district and 6 km from the district capital. Kedu covers an area of 350.74 ha, divided into 244.87 ha of paddy fields and 105.87 ha of non-cultivated land. Non-cultivated land used for building / yard, fields / moor / pond, ponds, community forest, plantation country / people and others.

The Legend of Kedu

Once upon a time in a village called Purwokondo lived a family. The family consisted of a widow and her child. Mbok rondho Purwokondho once the old lady was known. He has a son named Joko Teguh. A dumb-looking young man and a mockery of his friend. Although a mock object, but in fact its existence was favored by the surrounding community. Joko Teguh was known as a young man who had a noble mind and mannered manner, in addition he was also known to have knowledge of treatment. He knew various types of plants that could cure diseases.


Stepping on the age of adulthood, Joko Teguh intended to wander leaving his village to deepen the science of treatment that he wanted to. True determined to improve his ability to treat others to help and alleviated the suffering of others. How sad the mother had heard that her only child planned was to wander that was not a habit in her village. But then Mbok Rondho realized that his son must seek knowledge and experience for his life in the future better. For that he must go far from his village to deepen his medical science.

As a sign of affection, the mother gave a sparrow egg as a provision for her child. Before Joko Teguh left, the mother told if he wanted to study Joko Tegung told to serve to Panembahan Hardo Pikukuh in Ngargo Sari area.

As a dutiful son, Joko Teguh obeyed his mother's advice. He left for Ngargo Sari to do what his mother mandated. Joko firmly headed Ngargo Sari village on foot. He passed the village roads, mountains, forest paths Cross the river, past the mountain slopes, down the ravine. The journey that he traveled for days and even months until one day he managed to reach the area he was headed.


Unfortunate Mother of fate Joko Teguh, such a long journey seems to be the lightest test. He must be willing to swallow the bitterness of disappointment when facing the offering. His desire to serve Panembahan was a condition. Requirements that he considered very heavy. Joko Teguh had to offer a congregation horse, a horse that can fly with wings. It was as a condition to treat sick princess Panembahan Hardo Pikukuh, namely Dewi Sri Lintang Katon.


Joko Teguh felt discouraged, could he possibly got a horse congregation. However her determination was unanimous, he was more embarrassed to return to her village with failure. He was determined to search for the flying horse wherever he would seek.

The requirement of Panembahan, a congregation horse was actually a requirement for the healing of his very poor daughter. Dewi Sri Lintang Katon was a beautiful princess like an angel but suffering from blindness. Her pain could only be cured with the coming of the congregation horse.

Disappointed, Joko Teguh continued his journey. The purpose of his wandering was no longer clear. He did not know where the legs would be moved. Where did a horse he should seek? His hopes became dashed with despair. However, in his heart still longing to meet the horse that the heiress wanted.

The ultraspable shoot arrived. like tattooed, he met a wealthy merchant from Ngembuh Kawuryan. The rich merchant was also wandering. The goal was to seek treatment for both his sickly parenting daughter. The two daughters were named Endang Gadung Melati and Endang Rantam Sari.


The merchant said that if he could heal his two daughters, then whatever he asked will be granted. Finally he asked for a horse priest if he could heal two daughters of the rich merchant. Unexpectedly, the request would be met. So go Joko Teguh went to Ngembuh Kawuryan. Joko Teguh had the belief that sparrow eggs could heal illness paralyzed.

With that provision Joko Teguh treated illness suffered by the merchant's daughter. How happy the rich merchant and his family saw his two daughters recover from paralysis. Then Joko Teguh was given a beautiful horse. Even for the happiness then by the merchant Endang Gadung Sari and Endang Rantam Saripun handed over to Joko Teguh to be a wife.

With joy, Joko Teguh and two beautiful princesses left Ngembuh Kawuryan. They rode a horse crane to Ngargo Sari facing Panembahan Hardo Pikukuh.


After the arrival of Joko Teguh, Dewi Sri Lintang Katon heard the coming of the congregation horse. Unexpectedly Dewi Sri Lintang Katon was shocked. Miraculously, his vision pain gradually improved. Healing thanks to the skill of Joko Teguh about medicine. Thus it was accepted Joko Teguh devoted to Panembahan Hardo Pikukuh.

After the healing of his daughter, Panembahan Hardo Pikukuh presented Sri Lintang Katon to be Joko Teguh's wife. They were then given a land of worship called Kembang Madu. After marrying, Panembahan Hardo Pikukuh also gave the title of Joko Teguh with Panembahan Makukuhan. And for some time, Joko Teguh taught various versatility in terms of farming.

Hubungi Kami

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STATE PROPERTY’S GUARD MUSEUM – BPK MUSEUM MAGELANG MUNICIPALITY
History of Establishment of BPK Museum

Post-Proclamation Independence of the Republic of Indonesia, the condition of Jakarta's security as the center of the state capital is not conducive. This led to the beginning of 1946 the government at that time moved the central government to Yogyakarta.

The impact of the transfer of the central government, several ministries / agencies at that time also moved. The location of his office spread in Yogyakarta and surrounding areas. From some of those offices, Magelang included one of the selected places. Magelang was chosen as the seat of the BPK.

In Magelang, the office of BPK has experienced several displacements. At the beginning, it was located in the former office of the general company of the Dutch East Indies, then moved to the Magelang Customs Building and eventually moved to one of the buildings in the residence complex Kedu and moved again to the Klooster Building.

The BPK Museum was inaugurated on 4 December 1997 with a building area of 163.80 square meters and expanded in 1999 and its area also changed to 260.16 square meters. Until now, the total area of BPK museums reaches 3,880 square meters.

Location

BPK RI Museum in Magelang City is located in the Karesidenan Kedu complex on Jl. Diponegoro No. 1 City of Magelang.

Route

If from the direction of Yogyakarta, take the route through the Military Academy Complex in Panca Arga. After arriving at the traffic light which if take to the left towards Purworejo, take to the right towards the Military Academy Complex too. Straight northward to the town square of Magelang. After passing through Alun-alun, Santa Ignasius Church and Magelang Regency Civil Registry Office turn left to the west. At the end of this street is the location of BPK RI Museum in Magelang City

If from the direction of Semarang, you go to Jl. A. Yani straight south until meet pagoda to the south of Magelang Town Square. Turn right through the Magelang City Police Station. At the crossroads of Kauman Mosque the opposite of western square; take it to the right and pass through the Church of Santa Ignatius. From here the route is the same as the route above.

The Sections of the Museum


The BPK Museum includes several large rooms with their own naming. Starting from the lobby as the entrance to the museum, Audio Visual room, Facial Space of BPK, Zero Point Space, Supreme Audit Board Space, and Track Record Space.

In addition, within the BPK Museum there are also kids museum, library space, storage and conservation, temporary exhibition space, souvenir shop and cafeteria. And the end room is the office space for the employees who run the museum. In this museum there is also an open stage in the museum yard.

Lobby

This is the first room encountered when entering the BPK museum. A room that introduces BPK in general. Inside the lobby there is a large inscription that reads "BPK Pengawal Harta Negara".

In the lobby, also features two important figures whose play an important role in the establishment of the BPK. They are Sukarno - Hatta.

The role of Moh. Hatta (Vice President) was the first person to propose that BPK be accommodated in the 1945 Constitution at the time of discussion of the State Constitution Draft in the Session of Indonesian Preparation Agency for Preparation of Indonesian Independence (BPUPKI). Ir. Soekarno (First President of RI) was the person who established the establishment of BPK through Government Decree No. 1946. 11 / Oem Assembling Establishment of BPK.

Beside the picture Soekarno - Hatta in the lobby, there is also displayed a long batik painting outstretched. This batik painting was obtained in 1980 when Umar Wirahadikusumah served as chairman of BPK period 1978-1983. This batik painting measures 7 x 2.5 meters and tells the philosophy of BPK duties.

Audio Visual Room

This room is made as a teaser for the visitors. The venue displays audio visual footage of the tasks and BPK audit results including three short films on important issues that have been reviewed by BPK.


The titles of the three short films include: “Cerita Kami " inspired by the results of the BPK audit of the management of the BOS Fund. "The Kertas Si Omas" was inspired from the inspection of the handling of Indonesian Migrant Workers and the "Uang Rujak Emas" inspired from the results of the examination on the management of Hajj.

Face Room of BPK

This space describes BPK profiles in general with an interactive, easy to understand, participatory panel design visualization. Starting from the position of the BPK in the constitution, legal basis, organizational structure, tasks performed, basic values and matters related to the duties and functions of BPK.

Zero Point Space

The summary of the existence of BPK at the starting point of establishment to date is in a space called Zero Point Space. In this room is shown a portrait of BPK's journey from the first stand in Magelang to the present. Starting from the introduction of the city of Magelang to BPK offices that always move from Magelang to Jakarta.

Supreme Audit Board Space

This room contains BPK profiles based on period starting from the early days of Independence until post-reform. It Also displays humanist side and memorabilia of the Chairman of BPK from time to time.


This room is divided into three parts of space, namely:

Part One, Chairman of BPK at the beginning of Independence with a big picture the first Chairman of BPK R. Soerasno. The Guided Democracy Panel was photographed by the Chairman of the Supreme Guided Democracy Council (1959-1965): Abdul Karim Pringgodigdo, I Gusti Ketut Pudja and Sri Sultan Hamengkubuwono IX.

Part Two, the space that displays the Chairman's information during the “Orde Baru” and the Reformation Period. They are D. Suprayogi, Umar Wirahadikusumah, M. Yusuf to J.B. Sumarlin. During the Reformation, Satrio Budihardjo Joedono and Anwar Nasution were featured. Part Three, displays information about the chairman of BPK after the birth of the Np Invoice. 15 of 2006 on CPC.

Trace Record Room

This space provides a complete overview of BPK. In this room is also displayed information on Strategic Plans (Strategic Plan) of BPK and BPK activities in the international field. The influence of BPK audit result for the management and accountability of state finances in Indonesia can be found in this room as well. Also featured in this room are case findings from BPK checks and presented in a collection of newspaper clippings and newscastings via video media.

Kids Museum

This room brings the concept of serving the content of BPK lightly, participatory, interactive and interesting so it can be easily accepted and digested by children. The content contained in this room contains a simple and fun educational value for them. Play while studying.

Storage and Space Conservation

It is a storage space for collections that are not displayed in the museum spaces and as a conservation space for the preservation of collections of museumin the form of maintenance, maintenance and restoration of the collection. This room is open to the public.

Library

It contains a collection of literature on history, the task of BPK audits and other BPK-related matters. This room can be a place for people to know more about BPK both for research and education purposes and only limited knowledge only.

Temporary Exhibition

Multipurpose room which is also used as exhibition space with certain theme at certain times also. Presents collectible information that is not displayed on a permanent exhibition dedicated to various communications pertaining to history, art, culture, education or otherwise. This room can also function as a meeting room or between communities, discussions, workshops, limited seminars and other activities.

Open Stage

Located in the courtyard of the museum building. Utilized for the activities of various communities and communities in general.

Entrance ticket


To visit this BPK museum, it is free of charge. Visitors can enter this Museum for free with opening hours starting at 09.00 WIB.

Hubungi Kami

RESERVASI SEKARANG

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Explore “Plengkung” At Magelang Municipality
The journey of masifan.com is back to Magelang Municipality. Small city located in Central Java seems never stop to decorate itself.

The name of the City of Magelang has been so familiar in the national and even international realm especially from the tourism side. This is due to its adjacent position or even the path of crossing Jogjakarta and Semarang, adjacent to Magelang Regency where there is a famous Borobudur Temple around the world.

This condition will indirectly affect the existence of the city of Magelang. Inevitably, the city of Magelang should improve itself to greet the impact of tourist presence from Magelang regency.

The tourism business actors in Magelang city like hotels will also try to attract tourists to come to Magelang City and stay at their hotel. This will not be realized if the City of Magelang does not want to make up theirselves side of tourism.

If viewed from the potential of tourism is indeed much different from Magelang, but this does not mean it cannot make the city of Magelang to have a superior tourist destination and worth a visit again by the tourists’ especially foreign tourists.

Discussion About Magelang Municipality

The development and dynamics of the city of Magelang as rapidly as the current Service City is inseparable from the existing geographical conditions although the extent of the city is only 18.12 km2. Geographically, the city of Magelang lies at 110o12'30 "- 110o12'52" East Longitude and 7o26'28 "- 7o30'9" South latitude and lies in a strategic position, being right in the middle of Java Island, transportation and economy between Semarang-Magelang-Yogyakarta and Purworejo, in addition to being at the intersection of local and regional tourism routes between Yogyakarta-Borobudur-Kopeng and Dieng plateau.


The strategic location of Magelang city is also supported by the determination of Magelang City as the Purwomanggung Purworejo Regional Center (Purworejo Regency, Wonosobo Regency, Temanggung Regency, Magelang City and Magelang Regency) in the National Spatial Plan and Spatial Plan of Central Java Province.

Topographically, Magelang is a plateau which is less than 380 m above sea level, with a slope of 5o - 45o, so that Magelang is a flood-free area supported by the presence of Progo River on the west side and Elo river on the east side. Climatology of Magelang city is categorized as wet climate area with high rainfall equal to +7.10 mm / year.


Administratively, Magelang City is divided into 3 sub-districts and 17 sub-districts with the following borders:

a. North 
District Secang, District Tegalrejo, Magelang Regency 

b. East 
Elo River, Tegalrejo District, Magelang Regency 

c. South side 
District Mertoyudan, Magelang Regency 

d. West Side 
Progo River, Bandongan District, Magelang Regency

Historic Tourism Plengkung Kota Magelang

If we pass in Magelang City, we will find a plengkung-shaped building as well as existing buildings in Yogyakarta as the gate to enter the palace area. But the plengkung that exist in Magelang is the function is for the water channel. The building is a Dutch building.


Since the days of Dutch rule, the city of Magelang has been projected to be a comfortable residential area. As a proponent, plengkung was built supporting facilities in the form of city drains (Boog Kotta Leiding) that was spoken by the tongue inlander pronounced casually "Buk Kuto Ledeng". If the Javanese then called "Buk" as a wall of waterways, then it is indeed a misspelling of the word boog pronounced by Dutch meneers. The canal comes from Kali Manggis, Pucangsari, Kedungsari, North Magelang Subdistrict, and downstream in Jurangombo Village, Jagoan Village, South Magelang Sub District, Magelang City.

In addition to being built to provide for household needs, the canal was also used to clean household waste obtained from residential areas. Tha canal that utilized the gravity energy, by the colonial government installed a water pipe with a length of about 6.5 kilometers from Kali Manggis and ended in Jagoan village.

The pipe was made floating and placed on a mound of land that extends to resemble a fortress located in the middle of the city. But no source that mentions the origin of the land, workers and expenses required to make the mound.

The canal that extends and splited the city or often referred to as the Fly River or Aqua Duct. For the canal that cut off the highway, the Dutch government built a building resembling a fort (known to the public as Plengkung).

The beginning of the construction of plengkung was to open access between Grooteweg Noord Pontjol (now Ahmad Yani Street) next to the east there was Militaire Kampement (now known as Rindam IV Diponegoro) with Plengkoeng Road (now Pierre Tendean Road) to Badaan (Nieuws Officer Kampement). Because if the Dutch did not make plengkung, all land transportation would get difficulty to climb the mound of land that supports the water gutters are high enough. This situation that led to the Dutch East Indies government had idea to make plengkung that serves as a fly river.

At least, there are three plengkung of Magelang, such as

1. Plengkung in Jl. Piere Tendean in 1883 
as shown in the sculpture of this ancient building. This plengkung building was made with andesite stone construction but at the time of renovation in 2008, the composition is covered with cement. 
2. Jl. Daha / Tengkon Street (1893) 
3. And on Ade Irma Suryani street (1920).

On each plengkung, the height and width is average seven meters. Plengkung is included as a cultural heritage objects whose existence needs to be preserved.

According to the Head of Kota Toea Magelang Community, Mr. Bagus Priyana, Plengkung first was built in Jl. Piere Tendean, and last on Jl. Ade Irma Suryani that known as “Plengkung Baru”. In contrast to similar buildings such as in Yogyakarta that serves as a fortress. Plengkung in Magelang City is useful for plumbing and open road access.

For Plengkung in Jl. Piere Tendean, it was built with the function of opening road access along with the construction of military complex at Badaan Park (Nievws Officer Campement) and Military Command (Militair Kompement) in Rindam IV Diponegoro.

But in the era of the war of independence, Plengkung is also used by the fighters as a bastion of struggle. They often climbed up the Plengkung and confronted the weapons with the Dutch colonial government. So when the war of the fighters rises to the Plengkung, then from the water they defend and fight.

Plengkung that located on Jl. Daha, which at the time of construction consists of one main door and two supporting doors on the right and left side. At the time of Japan's entry into Indonesia, the two door supporters were covered with soil. on 1999 the cover was removed so that it returned to its original state.

Interesting Side of Plengkung Magelang City

In addition to being a legacy of the Dutch Colonial Government and including cultural heritage objects, there is another interesting side of this historic building. This canal was built on this colonial government serves as a means of irrigation, to waste the household waste, drains for fire systems and water reserves for steam locomotives that usually stopped at Magelang Station at that time. From the many functions of the canal, now there is no one left. Probably just an ordinary canal and instead used as a giant garbage by people who are not responsible.


The starting point of this canal is around Menowo. It is made by cutting off Kali Manggis, the main irrigation canal in Magelang which was also created by the colonial government. Starting from Menowo, walk along the water canal through Magelang square far into the Karet Village area which become the end point of this canal.

Actually there is nothing interesting if just walking down the stream of time. Wasting time and tiring. But this journey is interesting when on the way to catch the moments that make amazed. One of them is why this canal by the Magelang community is not known, unlike with the Manggis River. Precisely known as this canal is the existence of Plengkung / tunnel that cuts this channel.

Imagine viaduct but with a simple shape. The building is indeed in form and function is indeed a simple form of viaduct that introduced the Romans. Indeed the function of the water canal, with the construction made curved. So by the Javanese called Plengkung, from the shape of the curved tunnel itself. Actually Plengkung is quite unique because it is not planned to be made directly at the time this channel is created.

Plengkung making process was incidental and not built in one time, but attend to the development of the city. In the end of the third construction design of Plengkung is different, and manufacture time is also different. Third Plengkung earlier is Plengkung Baru, Plengkung Lama and Plengkung Tengkon.

All three plengkung have different designs and different manufacturing times. In addition to the construction of Plengkung, there are other details that are captured that encountered 3 towers on other canal. These three towers were parts of the disaster mitigation system created by the Colonial Government. Originally made as a disaster siren and a sign of a volcanic eruption, or another catastrophe like a fire.

However, in its development, this siren also serves as a marker of curfew and also sirens of attack on the city of Magelang. These last two functions were performed during the Dai Nippon colonial era. Indeed, the location of the tower is strategic sirine, located at an altitude and his voice reaches almost all corners of the city. But now, this tower is useless as an old iron. It does not function anymore as it does its original function and is even almost a loot on metal tracers.

How does this water canal pass through residential areas in Magelang? The question is quite intriguing. Colonial Government used to make segmentation of settlements in Magelang. It could be, that this is a fine segregation made by the Colonial Government. From this waterway, we were taken through military housing areas, Arabian territories, noble territories, Chinese areas to the latter is the indigenous region. The footsteps are clear as it travels through this water channel through the villages of colonial-era settlement segmentation.

Hubungi Kami

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Climbing Hill and Winding Road Achieving Beautiful Seloprojo Waterfall Ngablak Magelang Regency
Traveling using a motorcycle or often we are familiar with touring is an exciting activity. On every trip we can enjoy the beauty of nature, stretched fields and other beauty that cannot be described with words. Especially, if this travel route through a winding road, uphill, and combined with the beautiful nature and fresh air.


This is done by masifan.com, by riding a motorcycle from Magelang City splitting the streets with his iron horse climbed to the foot of Mount Andom to Seloprojo - Grabag Magelang Regency.

What's in Seloprojo Ngablak?

Seloprojo village consists of several hamlets namely, Dusun Seloprojo, Dusun Pernolo, Dusun Ngaglik and Dusun Pranten. Each hamlet has several arts such as sorengan, warok, shalawatan, jatilan, jaranan and so on. These arts are usually displayed each hamlet in big ceremony in particular. Each hamlet has an event called Merti Dusun, a tradition to give thanks for the harvests that people have gained over the years. Merti Dusun is held on different dates in each sub-village. But have the same day that is senin pahing.


Based on conversations masifan.com with one of its citizens told that the village was formerly named Seloprojo Torok Village, which stands for Watu Ngorok which means the stone snoring. It is Called like that because in this hamlet there is a very large stone approximately as high as two-story house, said residents often hear the sound snoring origin of the stone.


However, the name Torok was replaced by the Regent in the 1930s into Seloprojo. The big stone is now gone because some religious leaders have destroyed the stone.

Seloprojo Nature Tourism

Dusun Seloprojo is famous for its waterfall tour. They are Sumuran waterfall and Ngesong waterfall. But the surrounding community there is more common with Sumuran waterfall. This waterfall was called Sumuran Waterfall because a few meters before the top of the waterfall there is a well-like hole with a depth of about 8-10 meters. This waterfall is located in the foot of Mount Telomoyo and has a water widening height of about 35 meters.


At the bottom of this waterfall there is a water reservoir that consists of two levels. On the front side of this shelter contained lion head ornaments. From the head of the lion is the overflow of water flowing into the pond below and channeled again to the ditch used by the community for the sake of irrigation. An iron fence bridge is to decorate this waterfall.

Location

Masifan.com traveled about 44 km from Magelang to Seloprojo Waterfall. To go to this waterfall masifan.com had found no difficulty. If you are from Salatiga or Kopeng, you can pass Ngablak Market. Then turn right past the front Office Ngablak District to the Village Seloprojo.


Meanwhile, if from the direction of Magelang or Semarang, you can pass the front of the Grabag Health Center to Seloprojo. The condition of the road to get there is paved but winding and many inclines with a rather sharp bend. This is where the fun of masifan.com trip to the village Seloprojo. Overlays of natural beauty as if we were on a cloud.


After masifan.com arrived in the Village Seloprojo, followed by walking down the path. For those who drive a car, it can be park the vehicle in the yard of the people there. The distance from this village to the waterfall is about 1.5 km. If you ride two-wheeled vehicles, it can be parked near the ticketing booth or driving down a dirt road to the pine forest area, not far from the waterfall. Not only waterfalls and sendang course that makes masifan.com feel at home here but the view of Mount Andong, Mount Telomoyo and Mount Merbabu seen from this place. What a stunning view plus the fresh air of the mountains.

Tickets and Parking


The price of admission to the Sumuran waterfall of Seloprojo is arguably very cheap. You do not have to spend deep wallets to play on Seloprojo tours. The price is Rp 2,200 each person and motorcycle parking is only Rp 1,000.

Hubungi Kami

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+62 - 085 - 7438 - 14600
Email : diarymasifan@gmail.com

Traditional Game on Full Moon – Jamuran

Jamuran ya gégé thok
Jamur apa ya gégé thok
Jamur gajih mbejijih sa ara-ara
Sira mbadhé jamur apa

Nnowadays, the children are more lulled by gadgets and advancements of the times so that children today have started to forget the game that is not less interesting.

Jamuran - a game that comes from Java Island. Jamuran can be played by 4-12 children. Jamuran is usually held in the evening and evening when the full moon. Children who play jamuran are from 6 to 13 years old. Jamuran can be played by boys, girls or mixes. This game does not require many kinds tools, requiring only a large field.

How To Play


The game begins with hompimpah. The winning children will then form a small circle while singing a song. While one losing child will stand in the middle of a circle. The contents of the verse are more or less like this:

Jamuran ya gégé thok
Jamur apa ya gégé thok
Jamur gajih mbejijih sa ara-ara
Sira mbadhé jamur apa

Jamur Montor

If the child answers Jamur Monyet, it means that the children who make up the circle must imitate the style of the various vehicles.

Jamur Patung

When the child answers jamur patung means, all children should be styled like a statue. Should not move, should not smile, should not speak despite being tempted or talked to. If there is a child who laughs, smiles or speaks, then that child should replace the child who lost earlier.

Jamur Putri Malu

The ddemonstration is all children will be tickled his waist. Who cannot stand it, so that child will replace the losing child.

Jamur Parut

The demonstration is that all children face the wall by lifting one leg. Then the losing child will tickle the legs of his friends. Who cannot stand the tingling, the child will replace the losing child.

To lure a scratched child to laugh, a scratching child may tease her by showing funny gestures or teasing her with humorous words. If such ways cannot make the child laugh, he goes to other children and is treated the same way. If the other child still does not laugh then the punishment stays on him, repeating standing in the middle of the circle.

Similarly, the game is held and repeated many times from the beginning, and each time mentioned different mushroom names by 'so' children.

Simple, cheerful, cheap, and educational. Excellence brought about by this game provides the possibility for children to reveal the richness of fantasy and sense of humor by mentioning a wide range of mushrooms that sometimes 'magical'.

The Value Contained In The Game "Jamuran"


Jamuran is one of the children's games coming from Java. That's because the song used to accompany the game using the Java language. Jamuran is a tartan boy bow from Sunan Giri who is one of the members of Wali Sanga. Apparently he created the game not only for the fun but also the educational values that he taught such as togetherness, the agility of motion according to the rhythm, the ability to express, to the ability to understand the command.

In addition to the arena of fun, Jamuran game can be an introductory event that familiarize each other. Children are also required to run and keep moving the body so that their bodies become healthy. No wonder my time was always the kids always look cheerful and agile because they spend their days playing together, singing together, moving together.

Jamuran game is one of the children's games that carries the values of Indonesian culture. The Jamuran game is unique. One thing that may not be missed when this simple game is created that encourage children to be able to develop multiple intelligence, namely the skills of motion, sensitivity, and ability to express with rhythm, the ability to understand and control yourself and the ability to understand and utilize the environment.

Hubungi Kami

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Call / Message / WhatsApp :
+62 - 085 - 7438 - 14600
Email : diarymasifan@gmail.com